Germania
Emancipated and Enlightened, Germanian Jews rapidly advanced to leadership in three areas: banking, industry, and academia. Their triumph in academia represented a far greater intellectual achievement than what Jews had been able to do even at their best in Muslim Iberia.
Still, three significant challenges persisted. By 1910 Prussian Protestant Berlin came to be seen by Germanians living outside of it as a “Jewish” city. Bavarian Catholic Munich, in contrast, definitely was not.
(1) Jesus Christ sets us on the path of freedom which is based on truth and leads through love to eternal life. (2) Yet false gods continue to enthrall us with the path of power which is based on falsehood and leads through indifference to death. (3) Even Christians have fallen under their spell. (4) But Jesus is calling us to join him as prophetic witnesses in breaking their spell beginning with his Church. (5) Use this website to strengthen your witness to Jesus for our good and his glory.
Showing posts with label Zevi. Show all posts
Showing posts with label Zevi. Show all posts
Monday, December 29, 2014
Jewish Advances, Archaism, and Activism (1880-1930)
Saturday, December 13, 2014
Jewish Movements of Reform (800-1800)
Jewish movements of reform were creative responses to fresh challenges. Sometimes these challenges were external as the broader Christian or Muslim context improved or declined. Sometimes they were internal as Jewish society itself stratified, hardened, and lost its cultural vitality. Between 800 and 1800, Jewish movements were always a reform of the dominant and normative Talmudic tradition and the organized social groups which embodied it.
Labels:
Baal Shem Tov,
Cantor,
Caro,
Crusaders,
Freudianism,
Hasidism,
Jerusalem,
Judaism,
Kabbalism,
Luria,
Maimonides,
messianism,
Methodism,
Milton,
socialism,
Zevi
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