Septuagint Chronology: Adam to Abraham

To determine the chronology of events from the creation of Adam to the birth of Abraham is more complicated than one might imagine. To begin with, the chronology of the Masoretic Text (MT) of the Old Testament in Hebrew differs significantly from that of the Septuagint version of the Old Testament in Greek. One must choose between the two.
 
James Ussher based his chronology on the Masoretic Text. In this essay, we will look at the chronology as found in the Septuagint (LXX). This chronology, whether in Hebrew or Greek, comes primarily from Genesis 5 and 11.

Ancient Egypt: The Latest Chronology

Recognizing, as Christians and churches, the importance of maintaining a historical memory, we do well to be as clear as possible about place and time. With those two coordinates, we can place people and events in a meaningful context.

Keeping clear about years and chronologies gets easier the closer we come to our own time. Getting any meaningful clarity at all grows more difficult the farther we reach back into ancient history.

Hebrews, Israelites, and Jews (4004-520 BC)

The Old Testament is a remarkable but frustrating collection of books. On one hand, the stories are remarkably historical in detail. On the other, coming up with a simple and clear chronology is challenging. What follows is a summary of the biblical chronology established by James Ussher (Annals of the World, 1658) which is simple, clear, and accurate enough to serve our purposes.

The words Hebrews, Israelites, and Jews have overlapping meanings. The term “Hebrew” applies primarily to Abraham, Isaac, Jacob, and members of their families and secondarily to their descendants. The term “Israelite” applies primarily to descendants of Jacob, renamed Israel later in life, until the conquest of the kingdom of Judah in 587 BC. After that, the term “Jew” applies to all people loyal to the god of Abraham, Isaac, and Jacob, or connected in some meaningful way to those who are, until Jesus Christ.